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The teacher’s work is not a grand performance, it is the subtle and transparent presence guiding the child. —study from The Study of Man When we first hear that the young child learns through imitation, we might fantasize that our task as teachers is to become performers—to demonstrate and dramatize life before them. But that is not what Steiner meant. The child's imitation is not a passive reflection of the dramatization they see and hear, but an active participation in what they know naturally around them. This means that the teacher is not the center of the lesson—the natural world is. The teacher only stands beside each individual child—rather than in front or even above. To teach in this way is to master the art of presence. The task is to create a space for individual participation. In this way, the teacher guides the forces of imagination so that they may become developed organs of perceptions—capable of seeing the hidden truth within each lesson, rather than filling the lesson with entertainment or fantastical performances. And, yes, fantasy, though beautiful, is still bound to the physical senses. It re-invents and re-arranges the outer world—it is a form of imitative play, performed by the dreamy child. But as the child grows, the task of education is to transform fantasy into imagination. This cannot be explained, only experienced. When children create with their hands, their inner life begins to shape the outer world. It's here that the imagination deepens into deeper meaning and understanding—rather than drifting away or escaping. In our age, so much that sparkles and entertains is mistaken for something living. And modern education has become more about capturing attention rather than awakening. Steiner warns, if the lesson is presented only as mere entertainment, it becomes lifeless. This is why Steiner placed such an importance on the handcraft, the arts, and working with nature. These activities root the child in the real world, so that imagination may grow as a sense of living perception (rather than a flight from reality). To teach in this way is an act of balance. It ask that we, as teachers, also stand between worlds, between fantastical play and imaginative purpose—between wonder and wisdom. Perhaps this is why Steiner could say that imagination is a step towards higher knowledge. For through imagination, the soul learns to create the world—rather than to simply copy it. And it is through imagination, the soul meets life as living conversation between unseen inner world and the seen outer world. ANDEnjoy this beautiful video on Unconscious Learning. Read from other blog post below.
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Ms AmberFocused on Rudolf Steiner's original works. This blog offers reflections and commentary to help keep his work alive in the world today. This journal is more about meaning, rather than methods—a space for study that breathes. New BookBibliography
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